By Alastair Morgan
During this very important and interesting ebook, Alastair Morgan bargains an in depth exam of the concept that of existence in Adorno’s philosophy. He relates Adorno’s proposal during this context to a couple of key thinkers within the background of continental philosophy, together with Marx, Hegel, Heidegger and Agamben, and offers an issue for the relevance and significance of Adorno’s serious philosophy of existence before everything of the twenty-first century.
Crucially, Morgan deals a brand new framework for knowing the relation among suggestions of existence and a serious philosophy.
The idea of lifestyles has formerly got little awareness in Adorno scholarship. but it is a continuing subject matter and challenge working all through Adorno’s paintings, from his early opinions of life-philosophies to his past due philosophy of metaphysical adventure because the threat of existence. the concept that Adorno’s philosophy is wanting or missing in a basic ontology has been the topic of loads of serious recognition, yet this has hardly been tested via an research of the concept that of lifestyles. moreover, philosophies of existence have visible a resurgence in recent times (particularly with a renewed curiosity in Bergson’s philosophy through the serious reception of Deleuze’s philosophy).
Adorno’s inspiration of Life is an important and well timed examine that provides a particular interpretation of Adorno’s philosophy, and should be of valuable curiosity to someone engaged on Adorno.
Furthermore, it presents a robust interpretation of the severe strength of Adorno’s philosophy, that would give a contribution to the renewed curiosity within the thought of lifestyles inside of modern philosophy.
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Additional resources for Adorno’s Concept of Life
It is to this account of the damaged life that we now turn. \1oralia, Adorno constructs an immanent critique of everyday life through an examination and presentation of a whole range of examples of the damaged individuallife. Adorno presents a series of images of ephemerallife, as markers or indexes of damage and suffering. What this amounts to is a fundamentally expressive philosophical work, but what is expressed is not an emphatic concept oflife but damaged life as the form of life within capitalism.
I6 The problem for Adorno, is that in his critique of everyday life in modernity, and in his account of the tendencies towards total reification within modern societies that culminates in the death in life in Auschwitz, there is little space for the critical rationality demanded by a meta-reflection on the processes of enlightenment thinking. It is to this account of the damaged life that we now turn. \1oralia, Adorno constructs an immanent critique of everyday life through an examination and presentation of a whole range of examples of the damaged individuallife.
There is a symmetry between the two concepts, because the relation ofboth concepts to Erfahrung as historical experience is not thought. The problem, for Benjamin, in this relationship between Erfahrung and Erlebnis is the place of tradition in modernity. It is the distinctive mode of experience within modernity that it has lost its relation to tradition. Benjamin argues that the increasing technological sophistication of society has produced forms of communication which have atrophied the possibility of experience, in the sense of Erfahrung.